Why does booking Nigerian Artistes now Cost ₦200m, ₦120m or ₦80m? AY Makun explains what changed

AY Makun's revelation on high music fees by Nigerian artistes

For years, getting a popular musician onto a major comedy stage could be as much about friendship as it was about money. A familiar face in the entertainment industry could make a phone call, an artiste could agree to appear, and the promoter would settle a reasonable amount largely around logistics. That arrangement helped shape some of Nigeria’s biggest entertainment shows, where music and comedy shared the same stage without the kind of financial calculations that now appear to surround major bookings.

The picture AY Makun has now painted is very different. The comedian, actor and show promoter has spoken about the growing difficulty of booking Nigerian musicians for AY Live, pointing to figures that have reached ₦200 million, ₦120 million and ₦80 million for artiste appearances. He did not attach those individual amounts to specific musicians, but his explanation offers a glimpse into how much the economics around Nigeria’s biggest entertainment names have changed.

His comments are not simply about the price of getting a musician to perform at a comedy show. They touch on the rise of Nigerian music globally, the growth of streaming, international performances, endorsements, personal relationships within the entertainment industry and the increasing cost of staging major shows. Behind the figures is a bigger question about whether comedy promoters can continue building large events around expensive musical appearances.

AY Live started with relationships

AY’s explanation begins with the early years of AY Live, the entertainment platform that became closely associated with his comedy career and large scale stage productions. According to him, the relationship between comedians and musicians was once much easier to manage because many of the artistes involved were part of the same entertainment circle and were willing to support one another’s events.

He described that period as one where personal relationships played a major role in bringing musicians onto the show. Rather than approaching every booking strictly as a commercial transaction, promoters could rely on friendships and industry connections to get artistes involved, with payments often focused on reasonable logistics costs.

AY captured that difference when he said, “When I started AY Live, it was more about relationships. An artiste would accept any reasonable amount to cover their logistics.” The statement provides the starting point for understanding why the figures he later mentioned sound so different from the early days of the show.

That old arrangement also reflected the way entertainment careers were structured at the time. Nigerian musicians were already popular, but the international scale of the Afrobeats industry had not reached the level it occupies today. A musician appearing at a comedy show could therefore be part of a broader relationship that benefited both sides.

The figures now reaching 9 digits

AY said the situation has changed considerably, particularly when it comes to booking major Nigerian musicians for his comedy event. He gave 3 figures that immediately drew attention, saying he had encountered demands of ₦200 million, ₦120 million and ₦80 million for artiste appearances.

His words were direct: “But today, I’m being told that an artiste is charging N200 million, another one is charging N120 million, and another one is charging N80 million.”

AY did not identify which artiste was associated with the ₦200 million figure, which one was connected to ₦120 million or which artiste represented the ₦80 million demand. The amounts were presented as examples from his experience trying to secure artistes for his show.

That distinction is important because the figures describe booking demands he said he encountered rather than a universal price list for every Nigerian musician. The comments nevertheless reveal the scale of the financial challenge facing a promoter who wants several established artistes on the same comedy bill.

A single booking reaching ₦200 million can have a completely different effect on a show’s budget from an artiste being paid mainly to cover transport, accommodation and other logistics. Once several musicians are involved, the combined cost can quickly become one of the biggest expenses attached to the production.

Why Nigerian musicians now command more

AY’s explanation for the higher fees goes beyond a simple increase in popularity. He pointed to the transformation of Nigerian musicians into global artistes who now have opportunities far beyond the local entertainment circuit.

He said, “These are people that have become global artistes. They have gone beyond just doing music here in Nigeria.” That change has affected the way major musicians can value their time and appearances because their calendars are no longer built around Nigerian events alone.

A successful Nigerian artiste can now have international performances, streaming income, endorsement agreements and other commercial opportunities competing for attention. An appearance at a comedy show therefore has to fit into a much larger business structure.

The growth of Afrobeats has also expanded the audience available to Nigerian musicians. Major artistes can perform for audiences across Africa, Europe, North America and other parts of the world, creating opportunities that were much less common when AY Live began.

Streaming changed the music business

Streaming has become one of the major parts of the modern music economy. Nigerian musicians can now reach listeners in different countries without depending entirely on physical sales or local radio exposure.

That global reach affects the commercial value of the artistes themselves. A musician with a large international audience has more opportunities to monetise attention, and an appearance is no longer simply about being seen by people at a local entertainment event.

AY’s argument reflects that wider change. The musicians he is talking about now have multiple ways of earning from their music and public profile. Their value to promoters is therefore connected to an entertainment economy that extends far beyond the traditional Nigerian stage.

The result is a more competitive booking environment. When a musician has international performances, endorsement obligations, studio work and other commercial commitments, a local appearance has to compete with those opportunities for the artiste’s time.

International performances changed the calculation

Major Nigerian artistes now regularly perform outside the country, and those engagements have helped transform the economics of the industry. International concerts can attract large audiences and place Nigerian musicians before fans who previously had limited access to Afrobeats performances.

That global demand can affect the price attached to an artiste’s appearance. A musician who is already travelling internationally may have fewer available dates for local events, while the demand for those dates can increase.

AY’s point is that comedians are operating in the same entertainment market but with a different financial structure. A comedy show may require one or several musicians to create an attractive bill, yet the musician may have opportunities elsewhere that make the booking considerably more expensive.

The promoter is therefore not simply paying for a performance lasting a few minutes. The cost can reflect the artiste’s current market position, availability, audience reach and commercial value.

Endorsements added another revenue stream

Endorsements have also become an important part of the careers of major Nigerian musicians. Popular artistes are not only recording songs and performing on stage, they can also become the public faces of major brands.

That commercial visibility increases the number of opportunities competing for their time. A musician may have music commitments on one side, international performances on another and brand obligations running alongside both.

AY referred to this broader transformation when explaining why Nigerian artistes have moved beyond relying on local entertainment shows. Their income and influence now come from several directions.

For a promoter, that creates a more complicated booking environment. The artiste’s decision is no longer based only on whether the event is interesting or whether the payment covers transport and other expenses. The booking has to make sense against everything else the artiste could be doing at the same time.

Personal relationships still matter

AY also made a point about personal relationships. According to his explanation, booking an artiste without a strong relationship can now become extremely expensive.

That does not mean established musicians cannot be booked through professional channels. His point was that the old personal connections that helped AY Live secure artistes in its early years no longer carry the same practical advantage when the commercial value attached to an appearance has risen so dramatically.

The entertainment industry has always relied heavily on relationships. Artists, comedians, actors, promoters, managers and event organisers often work together across different projects. Those connections can make it easier to arrange appearances, collaborations and performances.

AY’s comments suggest that the financial side has become more dominant as Nigerian musicians have grown into global entertainment brands. Where friendship once helped reduce the practical cost of getting an artiste onto a comedy stage, a promoter may now have to consider a major commercial fee.

The cost of one artiste can affect an entire show

AY’s concern becomes clearer when the full cost of staging a comedy event is considered. He pointed to several expenses that have to be covered before a large show can succeed.

Those expenses include the venue, production, sound, screens, security, publicity, comedians, staff and payments to musical artistes. Each category requires money, and the promoter has to balance them against ticket revenue and other income.

A single booking worth ₦200 million can therefore take up a substantial part of the money required to stage the entire event. Adding another artiste at ₦120 million and another at ₦80 million would create a combined ₦400 million in artiste fees before other production costs are considered.

That calculation explains why AY is questioning the expectation that a major comedy show must also contain several of Nigeria’s biggest music stars. His argument is based on the financial structure of the event rather than simply on whether musicians deserve to charge more.

AY’s ₦400 million example

The 3 figures AY mentioned become even more striking when viewed together. ₦200 million, ₦120 million and ₦80 million add up to ₦400 million.

That is the amount represented by the 3 examples he cited if all 3 bookings were made at the stated figures. Such a bill would come before venue costs, stage production, lighting, sound, screens, security, publicity, staff payments and the fees of comedians performing at the event.

For a major entertainment promoter, that changes the economics of the entire production. Ticket prices would have to support the costs, while the show would also need enough audience interest to make the investment sustainable.

AY’s comments therefore raise a practical issue about event planning. When music stars become expensive enough to absorb hundreds of millions of naira, the promoter has to decide how much of the budget can reasonably be dedicated to guest artistes.

Why comedy shows became linked with musicians

Nigerian comedy shows have developed a strong connection with music over the years. Audiences have become accustomed to seeing comedians and musicians share major stages, particularly during large entertainment events.

The combination has worked because music can bring a different energy to a comedy programme, while musicians can benefit from exposure to the audience attending the event. The relationship can also help promoters create a wider entertainment package.

AY described that relationship as a “marriage that worked.” His argument is that comedy and music have historically benefited from being placed together, with comedians helping musicians connect with Nigerian audiences while musicians added another attraction to major comedy events.

The challenge comes when the financial cost of maintaining that arrangement rises sharply. What worked when musicians were willing to appear for reasonable logistics payments becomes harder to sustain when individual appearance fees reach tens or hundreds of millions of naira.

AY wants comedy to stand on its own

The strongest part of AY’s argument is that he wants audiences to see comedy as enough of an attraction on its own. His written message accompanying the video made that position clear.

AY wrote, “Dear Nigerians, if you buy a ticket to a comedy show, the primary promise is laughter.”

That statement shifts attention back to the main product being sold. A comedy ticket is primarily a ticket to watch comedians perform, rather than a guarantee that several music stars will appear during the event.

His argument is that audiences should not judge a comedy show by the number of famous musicians listed on the programme. The comedians should be able to carry the event without the promoter feeling compelled to spend enormous sums on music appearances.

AY eventually reduced the message to 3 words: “Let comedy be enough.”

The concert comparison

AY also compared the expectations surrounding comedy shows with those surrounding music concerts. His point was that audiences attending a musician’s concert generally understand who the main attraction is.

People buying a ticket to see a major musician do not necessarily expect the promoter to bring several comedians onto the stage before they consider the concert worthwhile. The music itself is the product being sold.

AY believes comedy should be treated in a similar way. When someone buys a ticket to see a comedian, the expectation should primarily be the comedian’s performance rather than a long list of musicians.

His comparison with international comedy stars was designed to illustrate this point. He mentioned Chris Rock and Kevin Hart as examples of comedians whose shows can be built around their own performances.

Why AY mentioned Chris Rock

AY said, “Chris Rock would not depend on any artist. Kevin Hart would not depend on any artist.”

The comparison was not presented as a statement about the Nigerian entertainment market being identical to the American market. Instead, AY was pointing to the structure of a major comedy show.

His argument is that audiences already know why they are buying tickets to see comedians such as Chris Rock or Kevin Hart. The comedian’s name is enough to establish the central attraction.

AY wants Nigerian comedy to develop a similar audience expectation, where people attend because they want to watch comedians perform rather than because they are waiting to see which musicians have been added to the bill.

That approach could also change the financial pressure on comedy promoters because the music component would no longer have to carry as much responsibility for attracting the audience.

Musicians remain valuable to Nigerian shows

AY’s comments do not amount to a rejection of Nigerian musicians or their commercial value. His written statement acknowledged that musicians are entitled to charge according to what their craft commands.

That recognition is important because his argument is not simply that artistes should accept lower fees. His concern is whether those fees make financial sense within the structure of a comedy show.

A musician may be worth a particular amount on the market and still be too expensive for a specific comedy production. Both things can be true at the same time.

That is the distinction running through AY’s explanation. He recognises the growth of Nigerian musicians while asking whether comedy promoters can continue paying the same type of appearance fees that may have made sense when the relationship between comedy and music was structured differently.

AY’s history with Nigerian musicians

AY Live has featured numerous Nigerian musicians over the years, and AY used that history to explain how the relationship developed. He mentioned artistes including Wizkid, Davido, Burna Boy, Tiwa Savage, Olamide, 9ice and Portable while discussing musicians who have appeared at the show.

His broader explanation also referenced other major names associated with the Nigerian entertainment industry, including Phyno, P Square, D’banj and 2Baba.

The significance of the names is not simply the number of musicians involved. They illustrate how AY Live has historically operated as a crossover platform where comedy and music could exist together on one major entertainment stage.

That model helped create the kind of show audiences became familiar with, but AY’s latest comments suggest that maintaining it now requires a much larger financial commitment.

The entertainment industry has become more global

Nigerian entertainment has changed considerably since AY Live began. Nigerian musicians now operate in a market where their music can travel internationally almost instantly, while their performances can take place across several continents.

That global audience has changed the commercial value of the biggest artistes. A musician who once depended heavily on Nigerian shows can now generate income through international performances, streaming, endorsements and other opportunities.

AY’s statement that these artistes have “gone beyond just doing music here in Nigeria” captures that change.

The new environment means that Nigerian musicians can negotiate from a much stronger commercial position. Promoters seeking their services have to compete with a wider range of opportunities and a more expensive entertainment market.

What the ₦200m figure really represents

The ₦200 million figure has attracted significant attention because of its size, but AY’s statement needs to be understood within the context in which he gave it. He was discussing booking experiences for his show and gave ₦200 million, ₦120 million and ₦80 million as examples of fees he had encountered.

He did not identify the artistes attached to those individual figures. He also did not say that every Nigerian artiste now charges ₦200 million to appear at a comedy show.

The figures therefore illustrate the level of demand that AY says he has encountered rather than establishing a standard industry rate for Nigerian musicians.

What they reveal most clearly is the scale of the gap between the early AY Live model and the current entertainment economy. An artiste who once accepted a reasonable amount to cover logistics is now part of a global business with far more opportunities and significantly higher commercial expectations.

The ₦120m figure tells another part of the story

The ₦120 million amount is the second figure AY mentioned, again without identifying the artiste involved. Like the ₦200 million example, it shows how high the financial expectations can become when a promoter attempts to book major music talent.

That amount alone could cover several categories of event expenditure depending on the scale of the production. Venue arrangements, technical production, publicity, security and staff all compete for the same budget.

AY’s argument is therefore not centred on one particular musician. It is about the cumulative effect of high booking fees on a comedy event.

Once a promoter has to spend hundreds of millions on guest musicians, the financial pressure extends to every other part of the show.

The ₦80m figure completes AY’s examples

The third figure AY mentioned was ₦80 million. Again, he did not identify the artiste associated with the amount.

Taken alongside ₦200 million and ₦120 million, the figure demonstrates the range of booking fees AY says he has encountered while trying to secure musicians for AY Live.

The 3 figures total ₦400 million. That calculation helps explain why AY is questioning whether music stars should remain an essential part of the financial structure of major comedy shows.

His point is not that musicians have become less important. It is that their commercial value has risen to a level where promoters have to think carefully about whether their inclusion can be supported by the revenue generated from the event.

The relationship between music, comedy

AY believes the relationship between the 2 sides of the entertainment industry has historically benefited both comedians and musicians. Comedy shows give musicians access to audiences, while musicians add another attraction to comedy events.

He described that relationship as a “marriage that worked.” His appeal to musicians is therefore not a request for them to abandon their commercial value or stop charging professional fees.

Rather, he wants the relationship to remain workable for promoters who are carrying the cost of staging the events.

His written message made that position clear by acknowledging that musicians are entitled to charge what their craft commands while also asking for comedy promoters to have room to create financially sustainable shows.

AY’s central message to Nigerian audiences

The accompanying Instagram caption perhaps summarised the entire argument more clearly than the individual figures. AY directly addressed Nigerians and asked audiences to rethink what they expect when buying tickets for comedy shows.

His words were, “Dear Nigerians, if you buy a ticket to a comedy show, the primary promise is laughter.”

That sentence goes directly to the heart of his concern. If the primary product is comedy, then the cost of producing the show should not necessarily depend on securing some of the most expensive musicians in the country.

He also pointed out that he had personally anchored numerous concerts for Nigerian musicians for free over the years while making financial commitments to musicians who appeared at AY Live.

His position is therefore rooted in the relationship between the 2 sides of the entertainment business and the different expectations attached to their respective shows.

The question behind the rising booking fees

The figures AY mentioned are ultimately part of a much larger change in Nigeria’s entertainment industry. Musicians who have become international stars have access to revenue streams that were not available on the same scale when AY Live began.

Streaming has expanded their audiences, international concerts have created new markets and endorsements have turned major artistes into commercial brands beyond their music.

Those changes have increased the value attached to their time and appearances. A promoter seeking one of these musicians is now dealing with an artiste whose business extends far beyond the Nigerian comedy circuit.

That is why AY’s explanation focuses so heavily on the changing economics of the industry. The ₦200 million, ₦120 million and ₦80 million figures are symptoms of that transformation rather than isolated numbers.

Where AY Live goes from here

AY’s latest comments point towards a different approach to comedy events, one where the comedians themselves remain the main attraction and expensive music bookings become less central to the financial structure.

His argument is summed up by his appeal, “Let comedy be enough.”

The message comes after years in which Nigerian audiences have become accustomed to major comedy shows featuring some of the country’s biggest musicians. Changing that expectation may require promoters to convince audiences that the comedian’s performance can carry the entire value of the ticket.

AY’s comparison with Chris Rock and Kevin Hart was designed around exactly that idea. The audience knows why it bought the ticket, and the comedian remains the central attraction.

The figures tell the story of a changing industry

AY Makun’s comments have put specific numbers on a change that has been taking place across Nigerian entertainment. The figures he cited, ₦200 million, ₦120 million and ₦80 million, represent booking demands he says he has encountered for artistes appearing at AY Live.

The names attached to those individual amounts were not disclosed in his explanation. What he did explain was why the booking environment has become more expensive, pointing to musicians becoming global artistes with income from streaming, international performances, endorsements and other opportunities.

His argument also reaches beyond money. He wants audiences to understand that a comedy show is built around comedy, just as a music concert is built around music. He believes Nigerian comedy can stand on its own without requiring promoters to spend hundreds of millions of naira bringing several major musicians onto the same stage.

For AY, the old relationship between music and comedy still has value, but the financial terms have changed. The friendships that once helped bring artistes to AY Live for reasonable logistics payments now exist within an industry where some of the biggest names have become global entertainment brands.

That is the change behind the ₦200 million, ₦120 million and ₦80 million figures. It is not simply a story about expensive bookings. It is a reflection of how far Nigerian music has travelled, how much the business around major artistes has grown and how promoters of comedy shows are now having to rethink what their audiences are paying to see.

AY’s final message remains the simplest part of the argument: “Let comedy be enough.”

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A graduate with a strong dedication to writing. Mail me at samuel.david@withinnigeria.com. See full profile on Within Nigeria's TEAM PAGE
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