Nigeria is witnessing a troubling surge in the kidnapping of traditional rulers, once revered as untouchable custodians of culture, land, and local governance.
This erosion of sanctity surrounding monarchs is symptomatic of deeper insecurity and breakdown of state authority in many parts of the country.
From the South-South creeks to the North-Central forests, royal fathers are now prey in a crisis of growing national concern.
The Alarming Pattern
Between 2015 and 2024, at least 113 monarchs were kidnapped across Nigeria, according to reports. These royal fathers—traditionally shielded by custom and honor—are now soft targets due to their perceived access to wealth and weak security around rural palaces.
Often, ransoms are paid, and few arrests are made. Many kidnappings are enabled by insiders, and some result in the tragic death of the monarch.
Kogi’s Latest Case: Oba James Dada Ogunyanda
In May 2025, the Obalohun of Okoloke, Oba James Dada Ogunyanda, became the latest victim in a long and disturbing list of abducted traditional rulers. On May 15th, around 2:00 a.m., armed men invaded his palace in Okoloke, Yagba West Local Government Area of Kogi State, and whisked him away into the bush.
For nearly 28 days, the monarch remained in captivity. Reports confirmed that his abductors demanded a ransom of N100 million. His location remained unknown despite efforts from family and local leaders.
On June 11, 2025, following sustained efforts by a joint rescue operation involving the Kogi State Vigilante Service, Nigeria Police, and local hunters, Oba James Dada was rescued alive. In a moment that became symbolic, he was seen returning to his community on the back of a motorcycle—an image widely circulated on social media, signifying triumph over terror.
The Okun Development Association organized an emergency security summit following the incident. Community leaders, traditional councils, and state authorities deliberated strategies to protect royal fathers, including palace fortification and grassroots intelligence gathering.
This case stands out for the length of captivity, the scale of the ransom demand, and the coordinated community-led rescue—emphasizing both the depth of the crisis and the resilience of local responses.
Historical Cases of Monarch Abductions (With Kingdom Context)
Oba Goriola Oseni – Oniba of Iba Kingdom, Lagos (2016)
Oba Oseni, the traditional ruler of the Iba Kingdom in Lagos State, was abducted by armed men from his palace and held for several days. He was released after an alleged ransom of ₦15 million. His case shocked the Southwest and led to demands for improved palace security.
Dr. Maiwada Raphael Galadima – Agom Adara, Kaduna (2018)
The Agom Adara of the Adara Chiefdom in Southern Kaduna was kidnapped on the Kachia-Kaduna highway. Despite early negotiation hopes, he was murdered in captivity, triggering violent unrest in Kajuru LGA and a political crisis involving the restructuring of traditional councils in Kaduna.
Eze Paul Ogbu – Ihitte Ihube Kingdom, Imo State (2021)
Eze Ogbu, a revered traditional ruler of Ihitte Ihube in Okigwe LGA of Imo State, was kidnapped by unknown gunmen and later found dead. His palace was reportedly torched during political tensions related to chieftaincy disputes and rural elections.
Oba Segun Aremu – Olukoro of Koro Kingdom, Kwara (2024)
In a particularly violent episode, gunmen invaded the Koro Kingdom in Ekiti LGA, Kwara State, shooting and killing the Olukoro, Oba Segun Aremu, and abducting his wife. The case drew national outrage and prompted security deployments to border communities.
Hassan Shamidozhi – Bukpe Kingdom, FCT (2022)
Shamidozhi, ruler of Bukpe, a rural kingdom under the Gwagwalada Area Council in Abuja, was kidnapped from his palace. His captors reportedly contacted his family, and he was released days later after negotiations believed to involve a ransom payment.
Ibrahim Pada – Rubochi Chiefdom, FCT (2019)
The ruler of Rubochi in Kuje Area Council, FCT, was abducted and released after community efforts. His case highlighted that even the Federal Capital Territory is not immune to rural insecurity.
Chief Olu Falae – Ilu Abo, Ondo State (2015)
While better known as a former presidential candidate and technocrat, Chief Olu Falae also held traditional authority in Ilu Abo, Akure North LGA. He was kidnapped by suspected herdsmen and released after three days, triggering a national debate on land use and security.
Why Are Monarchs Targeted?
Monarchs are often targeted due to:
Ransom Value: Royal figures are assumed to have access to wealth or connections.
Insider Complicity: Palace staff or aides may provide information to kidnappers.
Land and Power Disputes: Local rivalries and community politics can motivate attacks.
Lack of Security Infrastructure: Many palaces are under-guarded and poorly lit.
Symbolic Value: Targeting a monarch is a high-profile way to destabilize communities.
Regional Distribution of Incidents
Southwest: Lagos, Ondo, and Ekiti monarchs face urban-fringe kidnappings.
North-Central: Kwara, Kogi, and Plateau show sharp increases in attacks on rulers.
South-South: Delta and Bayelsa report riverine abductions via boats.
FCT: Rural monarchs near Abuja face increasing threats with little state intervention.
What Needs to Be Done
Laws Protecting Monarchs: Nigeria must legislate stiffer penalties for abducting traditional rulers.
Community Policing: Permanent presence of local vigilante groups near palaces.
Palace Security Funds: Establish state-level budgets for palace infrastructure and guards.
Rural Surveillance Systems: Use drones and solar-powered CCTV in known hotspots.
Public Trials: Arrested kidnappers must face justice publicly to deter future crimes.
FINAL THOUGHTS
The ordeal of Oba James Dada Ogunyanda, the Obalohun of Okoloke, is not isolated. From the Koro Kingdom in Kwara to the Adara Chiefdom in Kaduna and the Iba Kingdom in Lagos, Nigeria’s traditional rulers are increasingly vulnerable.
Each kidnapping chips away at the cultural, moral, and symbolic structure of indigenous governance.
Protecting these monarchs means protecting the very soul of many Nigerian communities.
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