The Oloja stool has always carried weight beyond the chair itself. It is more than a title. It is a story of Lagos, a story of kings, a story of families that trace themselves to rulers like Kosoko, who once held real power on this land. In 2025, the story came back into public view, and Lagos felt it again, the way the city always notices when old royalty stirs.
The Akinsanya Olojo Family, a recognized branch of the Kosoko Royal Dynasty, made headlines by formally appealing to Governor Babajide Sanwo Olu to approve the installation of Prince Abiola Olojo Kosoko as the next Oloja of Lagos. They did not present this as a new fight. They presented it as a rightful claim, anchored on tradition, statute, and history. The family says Prince Abiola was already selected as Oloja elect on December 12, 2020, following the proper procedures set by the kingmakers and in line with the 1983 Registered Declaration.
The stool has been vacant since December 23, 2017, when Chief Adebola Ige passed on. For Lagosians who follow traditional matters closely, such a vacancy is unusual. Four years is a long time for a stool of such symbolic and cultural importance to remain empty. And for the Akinsanya Olojo Family, every day of delay has been a day that tests patience, ancestral pride, and the patience of Lagos State authorities.
This is not just a family pressing for their candidate. It is a clash of tradition and administration, a test of whether the rotational order established decades ago will still carry authority today. And it is placing Governor Sanwo Olu squarely in the middle, because in Lagos, the formal installation requires his approval.
THE KOSOKO DYNASTY AND THE AKINSANYA OLOJO FAMILY
Why the name still opens doors and commands respect
Kosoko is not just a historical footnote. The man himself was a ruler of Lagos long before colonial structures changed the power dynamics of the city. His descendants carry the weight of that history and in Lagos, names like Kosoko still resonate in Isale Eko and beyond. They are reminders of lineage, authority, and the deep structure of traditional governance.
The Akinsanya Olojo Family is one branch of this dynasty. They are recognized as a ruling house capable of presenting candidates for the Oloja stool depending on rotational rules. In Lagos traditional politics, that is significant. It is not enough to be ambitious. You must belong to the right house, follow the proper sequence, and earn your place through kingmaker procedures that have been refined over decades.
When the family says Prince Abiola Olojo Kosoko is the rightful Oloja elect, they are grounding it in law and custom. The 1983 Registered Declaration spells out which houses take turns, and who presents candidates. No court has invalidated that document. No one has produced evidence that disrupts the rotational sequence. And yet, despite all this, the stool has remained unoccupied for years, adding a layer of frustration and suspicion among the rightful heirs.
THE 2017 VACANCY AND THE LONG WAIT
December 23, 2017, marked the passing of Chief Adebola Ige. Lagos mourned, but the empty Oloja stool immediately became a source of anxiety for traditional circles. In Lagos, when a stool like this becomes vacant, time matters. The rotational rules are supposed to guide the next selection. The kingmakers are expected to convene and follow procedures without unnecessary delay. But what followed in 2018, 2019, and 2020 was not smooth.
The delay allowed room for speculation. Some believed rival branches wanted to push their own candidates. Others suspected that government influence was slowing the process. For the Akinsanya Olojo Family, it was a long stretch of waiting in which tradition seemed to clash with politics. Each year that passed without a resolution only intensified the sense that the rightful order was being ignored.
By the time the kingmakers convened in December 2020, the family had waited almost three years. That selection was supposed to settle the matter, yet the subsequent years of delay transformed the process into a simmering tension. Lagosians who follow royal affairs closely could see the pattern: the rightful candidate was chosen, but installation lagged, leaving the city in a state of quiet suspense.
THE DECEMBER 12, 2020 SELECTION
The December 2020 selection by kingmakers was a decisive moment. According to the Akinsanya Olojo Family, it was conducted according to tradition and in strict compliance with the 1983 Registered Declaration. The candidate was Prince Abiola Olojo Kosoko, whose name emerged from the rotational order that governs the stool.
The family insists this selection was final in the customary sense. Kingmakers endorsed the candidate. All documentation was prepared. Yet, for reasons that remain partly unclear, the installation did not follow. What should have been a swift handover of authority instead became a waiting game stretching into 2025.
From the family’s perspective, there is no ambiguity about this selection. The procedures were followed. The declaration was respected. And any delay since that day is, in their words, unnecessary. This delay has fueled suspicions that rival interests may be attempting to override tradition by introducing alternative candidates.
THE LEGAL FIGHT AND INJUNCTIONS
The dispute did not remain confined to private family consultations. Legal challenges emerged, partly as a reaction to the delay, and partly to test the validity of the selection. The Akinsanya Olojo Family maintained that no court has invalidated the 1983 Registered Declaration, a document that formalizes rotational order and selection procedures.
By late 2025, a Federal High Court issued an injunction protecting Prince Abiola Olojo Kosoko. Security agencies were restrained from harassing or arresting him pending the resolution of the substantive case. This legal shield marked a rare moment when the courts explicitly recognized the sensitivity of a traditional matter and the necessity of protecting a rightful Oloja elect.
The injunction did not resolve the installation, but it provided protection, reinforced the family’s claim, and escalated the urgency of Governor Sanwo Olu’s intervention. From the street perspective, it was proof that the matter had moved beyond family debates into the intersection of law, politics, and tradition.
THE 2025 APPEAL AND GOVERNOR SANWO OLU’S ROLE
By November 28, 2025, the Akinsanya Olojo Family made their most public appeal yet. They asked Governor Sanwo Olu to approve the installation of Prince Abiola Olojo Kosoko immediately, preserve the rotational order, and engage with any concerns that might be causing delays.
Sanwo Olu is now central because Lagos tradition requires state ratification for such installations. Without his approval, even a kingmaker selection backed by the declaration cannot produce a sitting Oloja. The governor holds both the administrative authority and the symbolic responsibility of respecting Lagos’s history while managing political realities.
The 2025 appeal underscores how tradition, statute, and governance collide in Lagos. It places pressure not only on the state machinery but on the perception of fairness, transparency, and respect for historical precedent. From the family’s point of view, this is not simply a request, it is a matter of justice, continuity, and respect for the lineage of Kosoko.
WHAT THE FAMILY WANTS AND WHAT LAGOSANS ARE WATCHING
The family’s demands are clear and pointed. They want immediate approval of Prince Abiola Olojo Kosoko as Oloja of Lagos. They want the rotational order maintained. They want engagement with authorities if there are concerns. And they want delays or attempts to circumvent tradition to end.
For Lagosians, this appeal is more than a family matter. It is a test of how much the city still honors its royal history, how much law and custom interact, and how much political leadership can mediate between competing forces. Every palace letter, every legal filing, every public statement has become part of the story. And the longer the wait continues, the more Lagos watches, talks, and debates who will ultimately sit on the Oloja stool.
The story combines history, law, politics, and culture. It is a rare lens into how Lagos balances heritage and governance. It shows that even in 2025, old dynasties, registered declarations, and the respect of kingmakers matter in the modern city, and that government approval is the final step that transforms tradition into authority.
CLOSING REFLECTION — LAGOS, HISTORY AND THE WAITING THRONE
Why this story will not fade
The Akinsanya Olojo Family’s 2025 appeal is a reminder that Lagos is still a city where history speaks. The Oloja throne is more than a seat. It is ancestral memory, cultural continuity, and a focal point of identity for a ruling dynasty. Prince Abiola Olojo Kosoko’s installation is not simply a matter of ceremony. It is a validation of process, recognition of the 1983 Registered Declaration, and acknowledgment that Lagos still values its lineages.
Until the installation happens, every palace whisper, every legal notice, and every public appeal keeps the story alive. Lagos has watched this unfold for years, and the city knows that the throne, once occupied, will not only honor tradition but also close a chapter that has stretched from 2017 into 2025.
The next move rests with Governor Sanwo Olu, and until that decision is made, Lagos will continue to feel the weight of history in every discussion of the Oloja stool.
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